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At the time of the cremation, the king and the people, in multitudes from all quarters, collected together, and presented offerings of flowers and incense. While they were following the car to the burial- ground,[4] the king himself presented flowers and incense. When this was finished, the car was lifted on the pile, all over which oil of sweet basil was poured, and then a light was applied. While the fire was blazing, every one, with a reverent heart, pulled off his upper garment, and threw it, with his feather-fan and umbrella, from a distance into the midst of the flames, to assist the burning. When the cremation was over, they collected and preserved the bones, and proceeded to erect a tope. Fa-hien had not arrived in time (to see the distinguished Shaman) alive, and only saw his burial.
At that time the king,[5] who was a sincere believer in the Law of Buddha and wished to build a new vihara for the monks, first convoked a great assembly. After giving the monks a meal of rice, and presenting his offerings (on the occasion), he selected a pair of first-rate oxen, the horns of which were grandly decorated with gold, silver, and the precious substances. A golden plough had been provided, and the king himself turned up a furrow on the four sides of the ground within which the building was supposed to be. He then endowed the community of the monks with the population, fields, and houses, writing the grant on plates of metal, (to the effect) that from that time onwards, from generation to generation, no one should venture to annul or alter it.
In this country Fa-hien heard an Indian devotee, who was reciting a
Sutra from the pulpit, say:--"Buddha's alms-bowl was at first in
Vaisali, and now it is in Gandhara.[6] After so many hundred years'
(he gave, when Fa-hien heard him, the exact number of years, but he
has forgotten it), "it will go to Western Tukhara;[7] after so many
hundred years, to Khoten; after so many hundred years, to
Kharachar;[8] after so many hundred years, to the land of Han; after
so many hundred years, it will come to Sinhala; and after so many
hundred years, it will return to Central India. After that, it will
ascend to the Tushita heaven; and when the Bodhisattva Maitreya sees
it, he will say with a sigh, 'The alms-bowl of Sakyamuni Buddha is
come;' and with all the devas he will present to it flowers and
incense for seven days. When these have expired, it will return to
Jambudvipa, where it will be received by the king of the sea nagas,
and taken into his naga palace. When Maitreya shall be about to attain
to perfect Wisdom (and become Buddha), it will again separate into
four bowls,[9] which will return to the top of mount Anna,[9] whence
they came. After Maitreya has become Buddha, the four deva kings will
again think of the Buddha (with their bowls as they did in the case of
the previous Buddha). The thousand Buddhas of this Bhadra-kalpa,
indeed, will all use the same alms-bowl; and when the bowl has
disappeared, the Law of Buddha will go on gradually to be
extinguished. After that extinction has taken place, the life of man
will be shortened, till it is only a period of five years. During this
period of a five years' life, rice, butter, and oil will all vanish
away, and men will become exceedingly wicked. The grass and trees
which they lay hold of will change into swords and clubs, with which
they will hurt, cut, and kill one another. Those among them on whom
there is blessing will withdraw from society among the hills; and when
the wicked have exterminated one another, they will again come forth,
and say among themselves, 'The men of former times enjoyed a very
great longevity; but through becoming exceedingly wicked, and doing
all lawless things, the length of our life has been shortened and
reduced even to five years. Let us now unite together in the practice
of what is good, cherishing a gentle and sympathising heart, and
carefully cultivating good faith and righteousness. When each one in
this way practises that faith and righteousness, life will go on to
double its length till it reaches 80,000 years. When Maitreya appears
in the world, and begins to turn the wheel of his Law, he will in the
first place save those among the disciples of the Law left by the
Sakya who have quitted their families, and those who have accepted the
three Refuges, undertaken the five Prohibitions and the eight
Abstinences, and given offerings to the three Precious Ones; secondly
and thirdly, he will save those between whom and conversion there is a
connexion transmitted from the past.'"[10]
